SLT RAINBOW PAGES

Sri Pada


Sri Pada also known as ‘Adam’s Peak’ is an ancient pilgrimage site, which has long attracted thousands of pilgrims from all faiths. “Sri Pada” means sacred footprint said to be of the Lord Buddha”. It is the pilgrimage to the sacred mountain, Sri Pada. Located in the southern reaches of the Central Highlands, in the Ratnapura district of the Sabaragamuwa Province—lying about 40 km northeast of the city of Ratnapura, this conical mountain is 7,360 feet high, soaring clear above the surrounding mountain ranges.

According to history, when the Buddha visited Sri Lanka he placed one foot on the north of the royal city and the other on Sumana-kuta (Adam’s Peak) fifteen yojanas, or about hundred miles distant. The legendary evidence of Siam brings up that the Buddha left the print of his left foot on Adam’s Peak, and then, in one stride, strode across to Siam, (now Thailand) where he left the impression of his right foot. It is called Phra Sat, and its appearance is supposed to be like that of the foot print on Adam’s Peak and of similar size.

Broad steps lead up to this walled enclosure containing the rock over which is a tower-like structure. The portion marked off as having the imprint of the Buddha’s foot is about five feet seven inches long and two feet seven inches broad. The hole in the rock in Thailand, which is believed to have the imprint of the Buddha’s right foot, is about five feet long and two feet broad. Buddhists attribute this universal size to the fact (such is the belief) that the Buddha was about thirty-five feet tall. The real footprint on Adam’s Peak is believed to be set in jewels beneath the visible rock and Hindus believe it that of the god Siva. The Tamil name of the rock (Civan-oli-pata) means “the mountain path of Siva’s light”. Muslims believe the footprint to be that of Adam (hence the name Adam’s Peak); Christians, that of St. Thomas, the disciple Jesus. Alongside the rock is a shrine containing images (one of which is made of silver) of the God Saman and a Brahmin priest officiates at this shrine. In front of the shrine is a small table on which pilgrims place camphor and lighted candles.

Related Articles

Ruwanweliseya

The Ruwanwelisaya is a stupa, a hemispherical structure containing relics, in Sri Lanka, considered sacred to many Buddhists all over the world. ... T...

Muthiyangana Vihara

Muthiyangana Raja Maha Vihara is an ancient Buddhist temple located in the middle of Badulla town in the Badulla District of Uva Province in Sri Lank...

Mahiyangana Vihara

Mahiyangana Raja Maha Vihara is an ancient Buddhist temple in Mahiyangana, Sri Lanka. It is believed to be the site of Gautama Buddha's first visit t...

Nallur Kandaswamy Kovil

The temple is a socially important institution for the Sri Lankan Tamils Hindu identity of north Sri Lanka. In the Sri Lankan Tamil diaspora, many tem...

Digavapiya

Dighavapi (Pali, "long reservoir") is a Buddhist sacred shrine and an archaeological site in the Ampara District of Sri Lanka, boasting of historical ...

Nagadvipa Vihara

Nagadvipa is only about 35 miles from India and the smallest Island in Gulf of Mannar. Merchants have long come here and the surrounding islands to bu...

Rasvehera Buddha Statue

This is a colossal statue of Buddha lying close the famous Awkana statue, but not as popular. This statue is called Ras Vehera as well as Sasuruwa (or...

Sri Dalada Maligawa

The Temple of Tooth at kandy is the final location of the sacred tooth of the lord Buddha which was brought to srilanka during the reign of king “ke...

View all Articles